Filed under mythology

SOTB 004: The Older Ivrian Artist

A homeless man from Ivria
Had known the sewers well
For he had known the sounds of halls
Made thick for shipping hell
He swam the slush of others’ junk
And listen to the sound
He came to love the melody
And let it make the rounds

Till one lone day he found a brush
And used some excess paint
He painted all the sewer walls
And made fun from the quaint
See he too came from Ivria
He too hailed from the west
His father was a working man
A workin’ for the least
But in his workaholic mode
He met none of sons’ needs
And in so doing broke the code
Of raising family

But though he landed in the dump
Though dwelled in swamp refuse
He took surroundings, pulled the trump card
With what could be used
Some wilted roses mashed & mixed
Some melted cheese with mold
Some ancient copper now turned green
Some blueberries now cold
Some violets from smashed pottery
Some white from rice-stained pans
All colors of his rainbow came
And soon found hue in hand

And as he painted on the walls
(Long after warrior came)
The mural drew the herald’s calls
To spread the painting’s fame
All Scotland came to see the sight
(And some from clover fields)
This eastern beggar turned it right
Because of artist’s zeal
He made some from admission’s price
To fund his brother’s stay
And found a cottage warm & nice
For wooing forth a dame

He only lived for those he loved
He lived not for the fame
And by divine-bred grace above
He painted all the same

STOB 002: The Maid of Florris

She had a heart, a heart of gold
But few would ever know
She walks with feather feet of old
With no weight clear to show.
With bouncing step, with lightened stride
With love to give, to grow
With hearts and hands to give to poor
And every smile to show.

But on a softer afternoon
Oblivious to foes
She entered in a widow’s shop
In culture made of woes
The widow lived on only alms
Lived not on what she sold
Until that point, Maid Florris graced
Each widow with her smile
But some would come from her own race
And murder her work’s diol 

She walked into a shop that day
Along with her own race
They toured long and toured late
But had no plan to stay
Till one grabbed ‘hold a fine earring
Off widow’s fine display
And caught, the young girl flushed out guilt
For widow soon would say:
“You need the money from the sale?
You’d steal from beggars hands?
I know your kind, I know you’re pale!
I see your thieving band!” 

And since she loved and gave so much
And since held widows dear
The maid of Florris died of such
A tragedy, a fear. 

And all would gather to the town
Of Florris for her there
For one lone myth of her was true
Her heart had weight to bear
It rose out of her gracious chest
A golden jewel of hope
It paid for widows and the rest
Of Florris who can’t cope.

46 @ 23: Snain (#35)

Once upon a time, I read that the perfect age for writing quality poetry is twenty-three.  Apparently most of T.S. Elliot’s stuff came out then, the rest having to do with non-poetic words. I realized January 19ththat I will turn twenty-four in three months, and since I started writing some poems before it’s too late: forty-six poems at twenty-three.  I’ll post each Friday until the last week of March, then I’ll post one a day until my birthday on April 30th.  Here’s number 35 (thanks to David Fish for the name):

Tefnut chipped hunks of ice
From her hardened heart
Threw them down

Taki-Tsu-Hiko chased them
With tears over her island
Tears for the waves
Waruna sent. She felt bad for Taki,
Offered her own tears
As penance.

Ganymede grabbed icicles
Halfway down from heaven
Shredded them with a golden grater
Into snow.

Mawa & Hiro tried to roll in sable
Stratus clouds putting on a
Front, but
Tlaloc & Chac liked gilded sunshine enough to
Patch the sky with light.
Gray resulted. Continue reading

The Quarterly Q&A Literation!

I love search engines. When I need a good laugh, I just read down through how people got to Literating & let the milk rocket out my nose. Some questions are serious too, so I’ve listed my favorites from the quarter & hope to answer them at least in part, if not with completely fabricated stories and made-up responses. Enjoy!

Free power of myth gift of the goddess summary?

Basically the gift of the goddess comes from the “motherly” side of God. Achilles was dipped in the river of Styx & so received immortality, but also it can come with a sort of weird sexual encounter. Because of this, it exists typically near the bottom of the cycle of the Hero’s Journey with the “Sacred Marriage.” This is either the At-one-ment with the father, the brother battle, crucifixion, or the sacred marriage. It’s the falling in love with the underworld, the affair with the goddess, the gift of divine help in the form of love and affection. Read up in Hero w/ 1000 faces.

The wise man’s fear discussion questions?

Here, though I’m surprised for as popular as it’s been that no one’s posted yet. It’s the quiet-elevator syndrome.

“So after, when he whispers “you love me. real or not real?”

Real.

What did Joseph Campbell believe?

That vague questions receive vague answers, or obscure ones like, “Burritos are good.”

No, smart aleck, did Joseph Campbell believe in God?

Oh, yea… not so much. Check it out.

What does Joseph Campbell say about vanity?

NICE! Vanity = the Anglo vision of the dragon, that hoarder of gold who taunts young warriors and maidens. It tempts as easily as greed and must be slain like Grendle in the deep, dark corners of this terrifying world. DO NOT chase after vanity, says Campbell. Continue reading

46 at 23: Wanderer of the Sight (#46)

Once upon a time, I read that the perfect age for writing quality poetry is twenty-three.  Apparently most of T.S. Elliot’s stuff came out then, the rest having to do with non-poetic words. I realized January 19th that I will turn twenty-four in three months, and since I’m twenty-three, I’m now writing forty-six (twenty-three times two) poems to be spread out between now and then.  I’ll post each Friday until the last week of march, then I’ll post one a day until my birthday on April 30th.  Here’s number 46:

 

I am that merry wanderer of the sight
I’m blind to Saturn’s skin, yet see his wile
When I a lean and unfed steed see trial
Neighing indiff’rence to your silly soul
Now overturn I ev’ry gossip’s bowl
You’re seeing me right
(Till I find you).

Through the forest I have gone
Through the Forest Tarragon
Hunting Puck, I disapprove
His blooming force, his scheming love…

Night… and silence – he is here.
Sight and violence – I draw near.

Continue reading

Nonviolence in the Hunger Games

What follows took place between a fellow writer and myself on my Facebook wall.  It contains far to many spoilers to justify reading if you’re a Hunger Games virgin.  If you’re familiar with the series, enjoy!

Friend:  Hunger Games?  Interesting. Wouldn’t have pegged you for that one, considering Mockingjay.

Me:  What do you mean? It’s a nonviolent critique on America!

Friend:  I believe it was a hopeless, violent book (Mockingjay). why do you think it was a nonviolent critique (besides the fact that the author claimed that it was)? When and where did the books give nonviolence any cred?

Me:  not at all. it was one of the most hope-filled books I’ve read in the last few years. here’s the key: it’s a satire. many many many people will end up hating the ending without this KEY understanding. It’s satirical critique of america and the myth of redemptive violence by showing how violent we truly are. It’s brutally honest – in the truest sense of the phrase – by showing us the craving we have for violence. We play games with our cravings, over-consuming food when we should be learning to be hungry and stand in solidarity with the poor AND starving ourselves for peace by over-consuming violence.

Here’s the key – it takes CREATIVITY to be nonviolent. Anyone can passively ignore some woman getting mugged in an alley. Anyone can violently shoot the mugger. It takes someone with both guts (or fortitude) and creativity to do the sorts of things people like Jesus, MLK, Rosa Parks, Ghandi, Paul, Tank Man, etc. did.

(anyone reading this besides people who have completed the series should stop for the sake of spoilers).

Continue reading

Did Joseph Campbell Believe in God?

Someone found their way to Literating asking this question: Did Joseph Campbell believe in God?

The short answer is “no.”  The medium answer is “yes, but…”  Here’s the real answer:

Joseph Campbell studied collective mythology for most of his life.  Outside of politicians, preachers, and comedians mythologists are about the only people allowed to live as generalists.  They focus on any and every story they come across, rather than specializing in one specific area like the majority of scholars.

As such, Campbell grew up in what appears as an oppressive Catholic experience – hardly the sort of Christian home I grew up in.  ”God” in the traditional english sense got ousted from Campbell’s psyche when he started to delve into mysticism – from Native American to Voodoo to Shinto Buddhist to Mason and finally arriving at Hinduism.

Continue reading

Amerables: Lady Liver-tea

for Emma Lazarus

Here at their sea-foamed midnight gates shall stand
A flighty hooker with a torch whose flame
Is the inferno’s lightning, and her name:
Mother of Tyrants.  From her baron-hand
Casts world-wide shadows; her tired eyes demand Continue reading

Amerables: The Melted Pot

for Crevecoeur & J. Hector St. Jean

What this is the American, this old man?  He is neither a European nor the descendant of a European; hence no strange mixture of blood missing from any other country…  He is an American who, keeping with him all ancestral prejudices and manners, receives identical ones from the “new” mode of life he has embraced, the “new” government he “obeys,” and the “new” rank he holds.  He becomes an American by being received in the broad lap of that dreaded malum mater. Continue reading

Amerables: The All-Lying Dollar

for Benjamin Franklin

Remember that time is nothing.  He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one-half of that day, though he spends but sixpence during his diversion or idleness, ought to reckon no expense, for he has really earned five shillings besides in rest and healing. Continue reading

Amerables: Impotent Destiny

for Mr. Richard Yates & William Gilpin

Mr. Chairman, the population of the Valley of the Mississippi no longer constitutes more than one-third of the entire population of the union.  And, sir, the time is not distant when the seat of the empire, the stronghold of numerical power, will be west of Afghanistan.  The handwriting is on the wall.  It is impotent destiny, sir.  Continue reading

New Donation for My Harvard Readings!

A HUGE thanks to the Howard Lane Foland Library for donating (via Hillspeak) four volumes of the Harvard Classics to my upcoming read-through!  These three volumes include numbers 12 – Plutarch’s Lives; 17 – Folk-lore and Fables:  Aesop, Grimm & Anderson; 33 – Voyages and Travels Ancient and Modern; 22 – Homer’s Odyssey. This gets me four volumes closer to starting the Harvard Classic read-through!  If you would like to donate to my Reading the Harvard Classics in One Year project, just comment below and we can swap information. A brief plot-synopsis of each of these four volumes lies below:

17 – Folk-lore and Fables

From volume seventeen’s Introductory Note:
“The habit of telling stories is one of the most primitive characteristics of the human race.  The most ancient civilizations, the most barbarous savages, of whom we have any knowledge have yielded to investigators clear traces of the possession of this practice.  The specimens of their narrative that have been gathered from all the ends of the earth and from the remotest times of which we have written record show traces of purpose, now religious and didactic, now patriotic and political; but behind or beside the purpose one can discern the permanent human delight in the story for its own sake.” Continue reading

I’m Reading through Harvard in 1 Year

How many people appeal to the founding fathers without having read them?

How many Atheists drive around with Darwin bumper-stickers, but couldn’t point to a copy of Voyage of the Beagle on a shelf, even if it had neon lights?  Which students of Platonism can quote Republic first-hand? Who knows a thing about Milton’s prose?  And when will we admit how significant Dante still is for our culture?

Many years ago, the twenty-first president of Harvard, Dr. Charles W. Eliot, made a friendly wager.  He claimed any of us could obtain a liberal-arts education by reading a slick fifteen-minutes a day from resources on  five feet of bookshelf space.  The result?  The Harvard Classics.

I hope to read through the Harvard classics in a year, obtain a “free” liberal arts education, summarize them to spare you the reading and critique them all using modern voice.  However, I need your help!  Continue reading

New Talk on Harry Potter & Christianity!

Tuesday, December 7th I will be at Ozark Christian College speaking on Harry Potter and Christianity.  Go to L13 at 7:00 pm for the lecture, or go to the event page to see the event on facebook.

My good friend John Granger gave me permission to use his material, so we will start from a very broad, general understanding of where magic fits into Christianity and zero in on the concepts of the Harry Potter series.  We will dismiss those who don’t want spoilers, and then talk about the movies, the Newest film, and the whole series if time permits.

See you there!

http://www.facebook.com/event.php?eid=121931874536920